May 11, 2024


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Rev. Innocent Peace-Udochukwu
President Living Fountain Ministries Int’l LIFOM

“And Enoch lived sixty and five years, and begat Methuselah: and Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters: and all the days of Enoch were three hundred sixty and five years: and Enoch walked with God: and he was not; for God took him.”— Genesis v. 21 — 24.

“By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God. But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.”— Hebrews xi. 5, 6.

“And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.” — Jude 14, 15.

THE three passages of Scripture which I have read are all the authentic information we have concerning Enoch, and it would be idle to supplement it with the fictions of ancient commentators. Enoch is called the seventh from Adam, to distinguish him from the other Enoch of the line of Cain, who was the third from Adam. In the first patriarchs God was pleased to manifest to men portions of the truth in reference to true religion. These men of the olden times were not only themselves taught of God, but they were also teachers of their age, and types in whom great truths were exhibited. Abel taught the need of approaching the Lord with sacrifice, the need of atonement by blood: he laid the lamb upon the altar, and sealed his testimony with his own blood. Atonement is so precious a truth that to die for its defence is a worthy deed, and from the very first it is a doctrine which has secured its martyrs, who being dead yet speak.
Then Seth and Enos taught men the necessity of a distinct avowal of their faith in the Lord, and the need of assembling for his worship, for we read concerning the days of Enos and Seth,” Then began men to call upon the name of the Lord.” Those who worshipped through the atoning sacrifice separated themselves from the rest of men, assembled as a church in the name of the Lord, and worshipped, calling upon the name of Jehovah. The heart must first believe in the great sacrifice with Abel, and then the mouth must confess the same with Seth. Then came Enoch whose life went beyond the reception and confession of the atonement, for he set before men the great truth of communion with God; he displayed in his life the relation of the believer to the Most High, and showed how near the living God condescends to be to his own children. May our progress in knowledge be similar to the growth of the patriarchal teaching. Brethren, you do know as Abel did the sacrificial lamb, your confidence is in the precious blood, and so by faith you bring to God the most acceptable of all offerings. Having advanced so far the most of us have proceeded a step further, and we have called upon the name, and are the avowed followers of Jesus. We have given ourselves up to the Lord in the solemn burial of baptism, when we were baptised into the name of the Father, and of the Son, and of the Holy Ghost, because we reckoned ourselves dead in Christ to all the world, and risen with him into newness of life. Henceforth the divine name is named on us, and we are no more our own. And now we gather together in our church capacity, we assemble around the table of fellowship, we unite in our meetings for prayer and worship, and the centre for us all is the name of the Lord. We are separated from the world, and set apart to be a people who declare his name. Thus far well; we have seen the sacrifice of Jesus as the way with Abel; and we have avowed the truth with Seth; now let us take the next step and know the life with Enoch. Let us endeavour to walk with God as Enoch did.
Perhaps a meditation upon the holy patriarch’s life may help us to imitate it; while considering what he was, and under what circumstances he came to be so, we may by the Holy Spirit be helped to reach the point to which he attained. This is the desire of every godly man, all the saints desire communion with the Father, and with his Son Jesus Christ. The constant cry of our soul is to our Lord, “Abide with me.”

How to Walk with God
A New Beginning.

When I hear of Hollywood couples who get together and then divorce rather quickly, I have to wonder what people are looking for in marriage.

Do they understand that it’s a commitment? Do they understand that feelings will come and go, and that you must get on with the very real business of loving a person and all that it means?

The same can be said of a relationship with God. There are times when you feel great joy, passion, and excitement about being a Christian. And there are times when you don’t feel it. But that doesn’t mean you say, “Well, that’s it. I’m not going to follow Christ anymore.”

The Bible doesn’t say, “The just shall live by feelings.” Rather, it says, “The just shall live by faith” (Romans 1:17 NKJV).

Feelings change, but walking with God takes faith. It takes commitment. And it takes consistency.

The Bible tells us about a man who walked with God for many years. His name was Enoch, and I want to look at some secrets from his life that we can apply in our lives as well.

In the whole of the Bible, only five passages refer to Enoch, two of which are genealogies. Although we don’t find a lot written about Enoch, what we do have is significant.

Genesis tells us, “Enoch lived sixty-five years, and begot Methuselah. After he begot Methuselah, Enoch walked with God three hundred years, and had sons and daughters. So all the days of Enoch were three hundred and sixty-five years. And Enoch walked with God; and he was not, for God took him” (Genesis 5:21–24 NKJV).

Enoch lived during a unique time in human history, just before God’s judgment of the world by the flood. Against this very dark backdrop was a man who walked with God and was spared death. Enoch is a prototype of the last-days believer, showing us how to live as we await the Lord’s return.

So what set Enoch apart? How was he able to live a godly life in an ungodly world, in a time that was characterized by sexual perversion and uncontrolled violence? We find three important principles at work in Enoch’s life that we can apply in our own lives today.

Principle one: Enoch walked with God. The analogy of walking and the Christian life is used throughout Scripture. But what does it mean to walk with God? It is not merely living by rules and regulations or making daily resolutions that we quickly break. It is much more than that.

The prophet Amos revealed an important truth about what it means to walk with God when he asked, “Can two walk together, unless they are agreed?” (Amos 3:3 NKJV). The word he used for “together” gives the idea of two people moving in rhythm together, as in riding a tandem bicycle. But it is not about getting God into rhythm with us; it is getting ourselves into rhythm with Him. That is what it means to walk with God.

Principle two: Enoch was well-pleasing to God. Hebrews 11:5 says, “He had this testimony, that he pleased God” (nkjv). Sometimes we have the mistaken notion that God is very hard to please. Yet God knows our weaknesses and frailties better than anyone, and He is not as hard to please as we might think.

So how do we please God? God is pleased when, in spite of the fact that we are in the right, we patiently endure when misunderstood (see 1 Peter 2:19-20). When you do what is right and patiently endure suffering for it, that is called meekness, and it pleases God.

God is also pleased when children obey their parents (see Colossians 3:20); when we worship Him and help others (see Hebrews 13:15-16); and when we give financially to the work of the kingdom (see Philippians 4:17-18).

Principle three: Enoch was a witness for God. Enoch walked with God, he was well-pleasing to God, and lastly, he was a witness for God. As Enoch walked with God and pleased Him, he had a testimony and a witness.

Every Christian has a testimony. People are watching us. They are observing us. And we should give a lot of thought to that. Before we can effectively witness for God, we must first walk with Him.
Because Enoch walked with God, he saw this world for what it was. Do you?

What an example Enoch has lain before us. May we seek his familiarity with God, his favor by God, and his faithfulness to God. And, may God give us the faith of Enoch: a faith that sustains!