April 21, 2024


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Rev. Innocent Peace-Udochukwu
President Living Fountain Ministries Int’l LIFOM.

“And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.”—Revelation xii.11.

The warfare between good and evil has been ongoing since before Adam and Eve.

Not until the advent of Jesus Christ was there a credible threat to Satan’s dominion.

When Jesus Christ came, He conquered Satan’s power in His victorious death, resurrection, and ascension.

WHEREVER evil appears, it is to be fought with by the children of God in the name of Jesus, and in the power of the Holy Ghost. When evil appeared in an angel, straightway there was war in heaven. Evil in mortal men is to be striven against by all regenerate men. If sin comes to us in the form of an angel of light we must still war with it. If it comes with all manner of deceivableness of unrighteousness, we must not parley for a single moment, but begin the battle forthwith, if indeed we belong to the armies of the Lord. Evil is at its very worst in Satan himself: with him we fight. He is no mean adversary. The evil spirits which are under his control are, any one of them, terrible foes; but when Satan himself personally attacks a Christian, any one of us will be hard put to it.

But yet, dear friends, powerful as this infernal spirit certainly must be, his power is defeated when we are resolved never to be at peace with him. We must never dream of terms or truce with evil. To suppose that we can let him alone, and all will be well, is a deadly error. We must fight or perish: evil will slay us if we do not slay it. Our only safety will lie in a determined, vigorous opposition to sin, whatever shape it assumes, whatever it may threaten, whatever it may promise. The Holy Ghost alone can maintain in us this enmity to sin.

In this Kingdom we do not surrender to Satan, We tread on serpents and scorpions, and over all the power of the enemy. I am an overcomer in the name of Jesus………..!

According to the text it is said of the saints, “They overcame him.” “We are never to rest until it is said of us also, “They overcame him.” He is a foeman worthy of your steel. Do you refuse the conflict? Do you think of turning back? You have no armour for your back. To cease to fight is to be overcome. You have your choice between the two, either to gird up the loins of your minds for a life-long resistance, or else to be Satan’s slaves for ever. I pray God that you may awake, arise, and give battle to the foe. Resolve once for all that by the grace of God you will be numbered with those who overcome the arch-enemy.

Our text brings before us a very important subject for consideration:— What is the conquering weapon? With what sword did they fight who have overcome the great red dragon? Listen! “They overcame him by the blood of the Lamb.” Secondly, how do we use that weapon? We do as they did who overcame “by the word of their testimony; and they loved not their lives unto the death.

The Blood

“When I see the blood, I will pass over you.”—Exodus 12:13

God’s people are always safe. “All the saints are in his hand;” and the hand of God is a place for safety, as well as a place of honour. Nothing can hurt the man who has made his refuge God. “Thou hast given commandment to save me,” said David; and every believing child of God may say the same. Plague, famine, war, tempest, —all these have received commandment of God to save his people. Though the earth should rock beneath the feet of man, yet the Christian, may stand fast, and though the heavens should be rolled up, and the firmament should pass away like a scroll that is burned by fervent heat, yet need not a Christian fear; God’s people shall be saved: if they cannot be saved under the heavens, they shall be saved in the heavens; if there be no safety for them in the time of trouble upon this solid earth, they shall be “caught up together with the Lord in the air, and so shall they be ever with the Lord,” and ever safe.

Now, at the time of which this Book of Exodus speaks, Egypt was exposed to a terrible peril. Jehovah himself was about to march through the streets of all the cities of Egypt. It was not merely a destroying angel, but Jehovah himself; for thus it is written, “I will pass through the land of Egypt this night, and will smite all the first-born in the land of Egypt, both man and beast.” No one less than I AM, the great God, had vowed to “cut Rahab” with the sword of vengeance. Tremble, ye inhabitants of the earth, for God has come down among you, provoked, incensed, and at last awakened from his seeming sleep of patience. He has girded on his terrible sword, and he has come to smite you. Quake for fear, all ye that have sin within you, for when God walks through the streets, sword in hand, will he not smite you all? But hark! the voice of covenant mercy speaks, God’s children are safe, even though an angry God be in the streets. As they are safe from the rod of the wicked, so are they safe from the sword of justice—always and ever safe; for there was not a hair of the head of an Israelite that was so much as touched; Jehovah kept them safe beneath his wings. While he did rend his enemies like a lion, yet did he protect his children, every one of them. But, beloved, while this is always true, that God’s people are safe, there is another fact that is equally true, namely, that God’s people are only safe through the blood.

The reason why God spares his people in the time of calamity is, because he sees the blood-mark on their brow. What is the basis of that great truth, that all things work together for good to them that love God? What is the cause that all things so produce good to them, but this, that they are bought with the precious blood of Christ? Therefore it is that nothing can hurt them, because the blood is upon them, and every evil thing must pass them by. It was so that night in Egypt.

God himself was abroad with his sword; but he spared them, because he saw the blood-mark on the lintel and on the two sideposts. And so it is with us. In the day when God in his fierce anger shall come forth from his dwelling place, to affright the earth with terrors and to condemn the wicked, we shall be secure, if covered with the Saviour’s righteousness, and sprinkled with his blood, we are found in him.

Jesus speaking to Peter said; “Simon, behold, Satan hath desired to have you, that he may sift you as wheat. But I have prayed for thee, that thy faith fail not” (
Luke 22:32
). Notice his prayer for Peter will not stop Satan from coming against Peter, but when Satan comes, Peter would rise like an edifice and overcome whatever Satan throws at him. The Lord Jesus did not promise to stop trouble from coming our way, in fact before going, the he said, “In the world ye shall have tribulation: but be of good cheer; I have overcome the world” (John 16:33). What he expects from us is not to cry like little children when we come across trials, he expects us to overcome Satan just like he did. This means you must give Satan so much beating, until he surrenders you. “Behold, they shall surely gather together, but not by me: whosoever shall gather together against thee shall fall for thy sake” (
Isaiah 54:15

This is why he told us, “When you pass through the waters, I will be with you; and through the rivers, they shall not overflow you: when you walk through the fire, you shall not be burned” (Isaiah 43:2). He is expecting us to collide with the waters, and the rivers, and the fire, however when we do, it is so that we can rise above it all by the power of the Holy Ghost. “In all these things we are more than conquerors through him that loved us” (
Romans 8:37
). John wrote, For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith (1 John 5:4)

But some will say, “Whence has the blood of Christ such power to save?” My reply is, not only because God appointed that blood, and because it was the blood of an innocent and spotless being, but because Christ himself was God. If Christ were a mere man, my hearers, you could not be exhorted to trust him; were he ever so spotless and holy, there would be no efficacy in his blood to save; but Christ was “very God of very God;” the blood that Jesus shed was Godlike blood. It was the blood of man, for he was man like ourselves; but the divinity was so allied with the manhood, that the blood derived efficacy from it. Can you imagine what must be the value of the blood of God’s own dear Son? No, you cannot put an estimate upon it that should so much as reach to a millionth part of its preciousness. I know you esteem that blood as beyond all price if you have been washed in it; but I know also that you do not esteem it enough. It was the wonder of angels that God should condescend to die; it will be the wonder of all wonders, the unceasing wonder of eternity, that God should become man to die. Oh! when we think that Christ was Creator of the world, and that on his all-sustaining shoulders did hang the universe, we cannot wonder that his death is mighty to redeem, and that his blood should cleanse from sin.

The word of our testimony is crucial

The words of our mouths must remain true to the power of the blood of Christ.
On the basis of the word of their testimony, they are established as victors.

Their testimony demonstrated their victory over him by virtue of the blood of the Lamb.

Their words continued to declare what the blood of Christ was doing in their lives.

They overcame by appropriating the victory of the finished work of Christ, by public confession of their faith.
Our constant posture is under the authority of the cross’ victory by the blood of Christ and steadfastness to the promise and authority of God’s Word.

We stand in the victory of Christ.

We must be people of the Word of God.

The word of their testimony is the key to overcoming.

That word of victory must be in our mouth.

“But what does it say? “The word is near you, in your mouth and in your heart”—that is, the word of faith which we are preaching, that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation.
Romans 10: 8-10

The word “confess”, (Greek homologeo), has the connotation of a “binding public declaration by which a legal relation is contractually established.”

In other words: our public declaration is a legal and binding contact.

Our words enter into a contract from our side of salvation and deliverance.

We are testifying that God has fully provided His side, through Christ’s saving work and power.

We must come to stand on this ground of victory in Christ.

It is crucial that we speak with our lips what our heart receives and believes.

We must start speaking the many promises of God’s Word.

Oral confession declares, confirms, and seals the belief of our heart.

Even in salvation, the work in the heart must be confessed with the mouth and we will be saved.

This is a fundamental principle in overcoming the powers of sin and Satan.

“And they overcame him because of the blood of the Lamb and because of the word of their testimony, and they did not love their life even when faced with death.
Revelation 12:11

Third, they did not love their life even when faced with death.

At first this appears to be a reckless disregard of life.
What is this really saying?
I refuse to allow the accusing, slanderous attack of the prince of darkness to intimidate me.
I have been redeemed by the blood of the Lamb.
I belong to Jesus.
I choose to take the triumph of Calvary.
I declare my abiding faith in the work of the cross and the blood of Christ.
I choose to participate in Jesus Christ’s ultimate victory.

I will overcome Satan by the power of the blood of the cross of Christ.
I hold fast to the righteousness and victory that the blood of Jesus Christ has given me.
Satan has nothing on me, because Christ has removed from me the burden of slavery to sin.
I choose to stand fast and stand firm in the liberty and freedom of Christ’s victory.

The blood of Jesus Christ has made me free from the dominion of sin.

The blood of Jesus Christ has delivered me from the authority of the kingdom of darkness.

I will walk in the light.

I will be exposed as a child of God and an heir of righteousness.

I refuse to yield to Satan’s accusations and lies.

Jesus Christ has set me free.

I will be bold in my position with Christ, for I know that Christ has defeated every evil.

He has defeated the power of sin.

“They overcame him by the blood of the Lamb.”

When a man gets a sword, you cannot be quite certain how he will use it. A gentleman has purchased a very expensive sword with a golden hilt and an elaborate scabbard: he hangs it up in his hall, and exhibits it to his friends. Occasionally he draws it out from the sheath, and he says, “Feel how keen is the edge!” The precious blood of Jesus is not meant for us merely to admire and exhibit. We must not be content to talk about it, and extol it, and do nothing with it; but we are to use it in the great crusade against unholiness and unrighteousness, till it is said of us, “They overcame him by the blood of the Lamb.” This precious blood is to be used for overcoming, and consequently for holy warfare. We dishonour it if we do not use it to that end. Some, I fear, use the precious blood of Christ only as a quietus to their consciences. They say to themselves, “He made atonement for sin, therefore let me take my rest.” This is doing a grievous wrong to the great sacrifice. I grant you that the blood of Jesus does speak better things than that of Abel, and that it sweetly cries, “Peace! Peace!” within the troubled conscience; but that is not all that it does. A man who wants the blood of Jesus for nothing but the mean and selfish reason, that after having been forgiven through it he may say, “Soul, take thine ease, eat, drink, and be merry: hear sermons, enjoy the hope of eternal felicity, and do nothing”— such a man blasphemes the precious blood, and makes it an unholy thing. We are to use the glorious mystery of atoning blood as our chief means of overcoming sin and Satan: its power is for holiness. See how the text puts it: “They overcame him by the blood of the Lamb”: these saints used the doctrine of atonement not as a pillow to rest their weariness, but as a weapon to subdue their sin. O my brothers, to some of us atonement by blood is our battle-axe and weapon of war, by which we conquer in our struggle for purity and godliness— a struggle in which we have continued now these many years. By the atoning blood we withstand corruption within and temptation without. This is that weapon which nothing can resist.

Let me show you your battle-field. Our first place of conflict is in the heavenlies, and the second is down below on earth.

First, then, you, my brothers and sisters who believe in the blood of Jesus, have to do battle with Satan in the heavenlies; and there you must overcome him “by the blood of the Lamb.” “How?” say you. I will lead you into this subject. First, you are to regard Satan this day as being already literally and truly overcome through the death of the Lord Jesus. Satan is already a vanquished enemy. By faith grasp your Lord’s victory as your own, since he triumphed in your nature and on your behalf. The Lord Jesus Christ went up to Calvary, and there fought with the prince of darkness, utterly defeated him, and destroyed his power. He led captivity captive. He bruised the serpent’s head. The victory was the victory of all who are in Christ.

There is nothing, indeed, dear friends, which the blood of the Lamb will not overcome; for see how it overcomes vice, and every form of sin. The world is foul with evil, like a stable which has long been the lair of filthy creatures. What can cleanse it? What but this matchless stream? Satan makes sin seem pleasurable, but the cross reveals its bitterness. If Jesus died because of sin, men begin to see that sin must be a murderous thing. Even when sin was but imputed to the Saviour, it made him pour out his soul unto death; it must, then, be a hideous evil to those who are actually and personally guilty of it. If God’s rod made Christ sweat great drops of blood, what will his axe do when he executes the capital sentence upon impenitent men! Yes, we overcome the deadly sweetness and destructive pleasurableness of sin by the blood of the Lamb.

This blood overcomes the natural lethargy of men towards obedience; it stimulates them to holiness. If anything can make a man holy it is a firm faith in the atoning sacrifice. When a man knows that Jesus died for him, he feels that he is not his own, but bought with a price, and therefore he must live unto him that died for him and rose again. In the atonement I see a motive equal to the greatest heroism; yes, a motive which will stimulate to perfect holiness. What manner of persons ought we to be for whom such a sacrifice has been presented! Now are we quickened into intensity of zeal and devotion. See, dear brothers, how to use the blood of the Lamb in this lower sphere while contending with evil among men.

But I must close with this. It is not merely by testimony that we use this potent truth. We must support that testimony by our zeal and energy. We need concentrated, consecrated energy; for it is written, “They loved not their lives unto the death.” We shall not overcome Satan if we are fine gentlemen, fond of ease and honour. As long as Christian people must needs enjoy the world, the devil will suffer little at their hands. They that overcame the world in the old days were humble men and women, generally poor, always despised, who were never ashamed of Christ, who only lived to tell of his love, and died by tens of thousands rather than cease to bear testimony to the blood of the Lamb. They overcame by their heroism; their intense devotion to the cause secured the victory. Their lives to them were as nothing when compared with the honour of their Lord.

Brethren, if we are to win great victories we must have greater courage. Some of you hardly dare speak about the blood of Christ in any but the most godly company; and scarcely there. You are very retiring. You love yourselves too much to get into trouble through your religion. Surely you cannot be of that noble band that love not their own lives unto the death! Many dare not hold the old doctrine nowadays because they would be thought narrow and bigoted, and this would be too galling. They call us old fools. It is very likely we are; but we are not ashamed to be fools for Christ’s sake, and the truth’s sake. We believe in the blood of the Lamb, despite the discoveries of science. We shall never give up the doctrine of atoning sacrifice to please modern culture. What little reputation we have is as dear to us as another man ’s character is to him; but we will cheerfully let it go in this struggle for the central truth of revelation. It will be sweet to be forgotten and lost sight of, or to be vilified and abused, if the old faith in the substitutionary sacrifice can be kept alive. This much we are resolved on, we will be true to our convictions concerning the sacrifice of our Lord Jesus; for if we give up this, what is there left? God will not do anything by us if we are false to the cross. He uses the men who spare not their reputations when these are called for in defence of truth. Oh to be at a white heat! Oh to flame with zeal for Jesus! O my brethren, hold you to the old faith, and say, “As for the respect of men, I can readily forfeit it; but as for the truth of God, that I can never give up.” This is the day for men to be men; for, alas! the most are soft, molluscous creatures. Now we need backbones as well as heads. To believe the truth concerning the Lamb of God, and truly to believe it, this is the essential of an overcoming life. Oh for courage, constancy, fixedness, self-denial, willingness to be made nothing of for Christ! God give us to be faithful witnesses to the blood of the Lamb in the midst of this ungodly world!

As for those of you who are not saved, does not this subject give you a hint? Your hope lies in the blood of the Lamb.
“Come, guilty souls, and flee away,
Like doves, to Jesus’ wounds.”
The atoning sacrifice, which is our glory, is your salvation. Trust in him whom God has set forth to be the propitiation for sin. Begin with this, and you are saved. Every good and holy thing which goes with salvation will follow after; but now, this morning, I pray you accept a present salvation through the blood of the Lamb. “He that believeth in him hath everlasting life.”





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